Cultural Indicators For Repo

79 Eg Treaty of Waitangi Act 1975, where the Treaty is referred to throughout the Act; State Owned Enterprises Act 1986, s 9; Long title to the Environment Act 1986; Conservation Act 1987, s 4; Maori Language Act 1987, Preamble; Resource Management Act 1991, s 8; Te Ture Whenua Maori (Maori Land) Act 1993, Preamble. The very survival of the whole was absolutely dependent upon everyone who made it up, and therefore each and every person within the group had his or her own intrinsic value. Māori Health Statistics (2016).. Accessed 22 Jan 2017. 22 As a result of the Crimes Amendment Act (No 3) 1985, it is now possible for a husband to be charged with the rape of his legal spouse (see s 128(4) of the Crimes Act 1961). It is clear from such histories that Maori women occupied very important leadership positions in traditional society, positions of military, spiritual and political significance. Cultural indicators for repo. This approach has been recorded as having angered Maori women, thus leading the missionaries to allow some women to sign. Her husband sells her piano, her only means of communication and the one thing aside from her daughter that she cares passionately about, to the neighbour for a piece of land.

1. Indicators of status in maori culture crossword
2. Loss of maori identity
3. Maori symbols and meanings
4. Indicators of status in maori
5. Indicators of status in maori culture crossword puzzle
6. Indicators of status in maori culture

Indicators Of Status In Maori Culture Crossword

Papatuanuku also played a key role in instructing her son, Tanemahuta, where to find the human element and how to make Hine-ahu-one so that humankind could be created. NSW Agency for Clinical Innovation. Informed consent to participate in the study was obtained from all participants prior to their involvement. Indicators of status in maori. Her mother, Waitohi, was Te Rauparaha's sister, a leader in her own right and a known military strategist. Poutiri Trust was established in 1997 and exists so that whānau (extended family groups), hapū (subtribes) and iwi (tribal groups) of the four waka (allied kinship groups descended from the crew of a canoe which migrated to New Zealand and occupying a set territory) – Te Arawa, Matatua, Takitimu, and Tainui – may achieve whānau ora (family health).

36a Publication thats not on paper. Have a karakia to open and close meetings. These protests[81] forced Maori grievances into the public consciousness and into the arena of national politics. He Pikinga Waiora: supporting Māori health organisations to respond to pre-diabetes | International Journal for Equity in Health | Full Text. Traditional history and first contact. Although a necessary part of the system, attention has often centred on performance indicators for acute hospital care rather than primary or continuing care, further limiting their clinical reach and utility [22].

Loss Of Maori Identity

This can be achieved through the systematic collection and use of Patient Reported Measures (PRMs) (Patient Reported Outcome Measures, PROMs; and Patient Reported Experience Measures, PREMs) as an integral part of an overall reporting framework. Kuta – the giant of freshwater habitats by Mieke Kapa (Te Whare Wānanga o Waikato). In a health system that requires improved capacity for culturally appropriate, acceptable and accessible care, it will be important to support capability and capacity building for Māori organisations to leverage data to shift organisation-level performance, report on continuous quality improvements and exert influence within the health system to deliver change that matters to communities. So strongly did Parliament feel about the undesirability of Maori raising European children that further legislation was passed to enable such children to be forcibly removed and placed in "industrial schools". What the colonizer found was a land of noble savages narrating... stories of the wonder of women. For practices with low numbers of enrolled Māori, consider checking Stats NZ to compare the percentage of local/regional Māori with the practice's levels of enrolled Māori. She was a signatory to the Treaty of Waitangi, a powerful landowner, and a prolific composer of waiata. Scientific knowledge is influenced by the society and culture in which the science is conducted. Indicators of status in maori culture. In the context of the system map, the interview explored questions about Poutiri Trust including purpose, capacity and capability, funding and partnerships, reporting performance measures, (cost of) change and organisational strategy and systems approaches (Table 2). Māori health organisations are conduits for the community voice. 71a Partner of nice. These articles provide more in-depth information about cultural indicators: - Indicators for cultural resources by Garth Harmsworth (Te Arawa, Ngāti Tūwharetoa, Ngāti Raukawa). 17a Defeat in a 100 meter dash say. We recognise non-Māori as Tangata Tiriti under Te Tiriti, who together with Māori as Tangata Whenua, are guaranteed equity rights under Article Three.

Their traditional history describes their origins in terms of waves of migration that culminated in the arrival of a "great fleet" in the 14th century from Hawaiki, a mythical land usually identified as Tahiti. 86 Health statistics in respect of Maori women have been gathered, published and commented on in Pomare, E and de Boer, G Hauora - Maori Standards of Health: A Study of the Years 1970-84 (1988); Ministry of Maori Development, Ka Awatea (1991) 36-41; Maori Women's Welfare League, Rapuora: Health and Maori Women (1984); Spoonley, P Racism and Ethnicity (1988) 26-27; Broughton, J and Lawrence, M Nga Wahine Maori me te Kai Paipa (1993). Published by Elsevier Ltd. Christchurch: ESR Ltd; 2016. Ethical approval for the study was provided by the review board of the Waikato Management School. With our crossword solver search engine you have access to over 7 million clues. 25 Jenkins, K "Working paper on Maori women and social policy" written for the Royal Commission of Social Policy and quoted in the Report of the Royal Commission on Social Policy (1988) Vol III, 161. London: Sage; 2004. Manaakitanga — Independent Māori Statutory Board. p. 323–33. Despite the differences of our cultural heritage, for the future the rights of the children and the obligations of the parents should be identical" (Else, ibid, 183).

Maori Symbols And Meanings

Inequitable audit findings: an example. The Māori remained in possession of the European-owned Tataraimaka block of land. Maori leadership has got to work this through and de-programme all that does not rightfully belong within our Iwi histories. And as the Treaty became increasingly unpopular with the electorate, it was gradually sidelined, both in legislation and in the courts. Utilising case study methodology, a range of data sources were triangulated including nine semi-structured interviews, documents, and a diabetes system map to identify possible strategic opportunities for key stakeholders to respond more effectively to pre-diabetes. It is with the jawbone of his kuia, Muriranga-whenua, that he fishes up Te Ika a Maui (the North Island) and makes the patu with which to subdue Ra (the sun). The College acknowledges Te Tiriti o Waitangi / the Treaty of Waitangi (Te Tiriti) as a founding document of our nation, and the rights and obligations that it contains. Indicators of status in maori culture crossword. Address Māori health equity priority areas and specific practice population issues for Māori to improve access to appropriate and affordable primary health services (the Government has identified a range of priority areas in He Korowai Oranga: Māori Health Strategy for improving Māori health).

Embedded in these practices are stories and broader environmental management systems unique to whānau, hapū, iwi and their respective rohe. It all makes sense, collaboration makes sense. While this review did include some organisational elements in implementation, it did not explore larger systematic elements and multiple stakeholders' perspectives, nor did it consider how to leverage these elements specifically. In sum, partnerships and alliances have the potential to offer benefits for all organisations involved and the communities they serve. In: Shaffir W, Stebbins R, editors. The characterisation of Maori women as "earth mother" types who longed to do nothing else but care for other people's children, even if the standard of care was considered to be inferior, says much for the prevalent view of Maori women. Williams K, Sansoni J, Morris D, Grootemaat P, Thompson C. Patient-reported outcome measures: Literature review. 13 Ibid, 13-14 (Hinematioro), 328-329 (Rangi Topeora), and 353-354 (Waitohi). Closed stranger adoption has been subjected to major criticism as its long-term effects, particularly on birth mothers and their children, have been made apparent. One woman who came to the attention of the earliest settlers as a leader was Hinematioro of Ngati Porou, whose mana was recognised from Poverty Bay to Hicks Bay. In sum, an effective response to T2D will require of the 'big picture' promotes effective interactions across sector and organisation boundaries. 39a Its a bit higher than a D. - 41a Org that sells large batteries ironically. Partnerships for community benefit. Maori had no institution which paralleled adoption.

Indicators Of Status In Maori

Another useful site is Te Whatu Ora Southern, who list local Kaupapa Māori services and other resources. 34] Not only was the very concept of individual title to land destructive of collectivism, [35] but the massive land loss brought about by the workings of the Native Land Court[36] meant that, as the Maori population stabilised at a low point towards the end of the century and began to grow, [37] Maori found that they had insufficient land left to support themselves. 22] This stemmed from the notion of the wife being his property. James Cook circumnavigated the two major islands and wrote about the intelligence of the Māori and the suitability of New Zealand for colonization. In the writer's view, it encapsulates the position of Maori women in a colonised Aotearoa/New Zealand. 29 Orange, C The Treaty of Waitangi (1987) 90. 15a Something a loafer lacks. Until 1985, rape could not be perpetrated in New Zealand law by a husband against his wife.

Indicators Of Status In Maori Culture Crossword Puzzle

99] We are not alone in this. Hillier-Brown FC, Cairns JM, Kasim A, Moore HJ, Summerbell CD. Some ideas to consider: - Proper pronunciation – a person skilled in Te Reo assists the team with knowledge of correct pronunciation. 24a It may extend a hand. This limited research includes examination of enablers and barriers to implementing health interventions to address chronic diseases for Indigenous patients in primary care [23]. Māori are increasingly interested in combining mātauranga Māori and locally based cultural indicators with scientific indicators. Land loss and the intergenerational transmission of wellbeing: The experience of iwi in Aotearoa New Zealand. The continued determination to negotiate with Maori men while ignoring Maori women, 154 years after the signing of the Treaty, is the gravamen of a claim recently lodged against the Crown before the Waitangi Tribunal. The vast majority of viewers and reviewers seem not to have seen these particular points of similarity and difference between the two films.

Today, harakeke raranga (weaving) tikanga and techniques are being revitalised and are flourishing on the marae and in wānanga. Control from those located outside the culture, well-intentioned or otherwise, is what has brought about the demise of the whanau and the consequent destruction of mana wahine. 66a Red white and blue land for short. 87 Lodged in July 1993, the Particulars of Urgent Claim allege that "[t]he Crown's actions and policies have been inconsistent with its obligations under the Treaty of Waitangi to protect and ensure the rangatiratanga of Maori women as individuals and members and leaders of tribes and families. Working collaboratively with Māori and Māori health providers helps practices make the right changes to their systems to promote wellbeing and health equity. It's… about creating this network of highly motivated people, passionate people, that can walk in both worlds – that can walk in the academic side and on the ground in the community and understand people's side of things as well and can help us develop what these programs will look like. Only the extremist wing of the King Movement joined in the First Taranaki War. Availability of data and materials.

Indicators Of Status In Maori Culture

It has been the near-destruction of the Maori social fabric, and its replacement with a set of values and philosophies founded on white male supremacy. It publishes for over 100 years in the NYT Magazine. Whakapapa genealogy.